<\/p>\n
<\/p>\n
<\/p>\n
Gilgul<\/b>\/Gilgul neshamot<\/b>\/Gilgulei Ha Neshamot<\/b>\u00a0describes a Kabbalistic concept of reincarnation. In Hebrew, the word gilgul<\/i> means “cycle” and neshamot<\/i> is the plural for “souls.” Souls are seen to “cycle” through “lives” or “incarnations”, being attached to different human bodies over time. Which body they associate with depends on their particular task in the physical world, spiritual levels of the bodies of predecessors and so on. The concept relates to the wider processes of history in Kabbalah, involving Cosmic Tikkun (Messianic rectification), and the historical dynamic of ascending Lights and descending Vessels from generation to generation. The esoteric explanations of gilgul<\/i> were articulated in Jewish mysticism by Isaac Luria in the 16th century, as part of the metaphysical purpose of Creation.<\/td>\n | \n \n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n The essential Kabbalistic text in regards to gilgul<\/i> is called Sha’ar Ha’Gilgulim(The Gate of Reincarnations<\/i>), based on the work of Rabbi Isaac Luria (and compiled by his disciple, Rabbi Chaim Vital). It describes the deep, complex laws of reincarnation. One concept that arises from Sha’ar Ha’gilgulim is the idea that gilgul<\/i> is paralleled physically by pregnancy. In Kabbalah, any higher spiritual truth is seen to be reflected in lower forms in this physical World. This is because the Divine lifeforce for this realm first descends through the chain of higher realms.<\/p>\n In Kabbalistic understanding of gilgul<\/i>, reincarnation is not fatalistic or automatic, nor is it essentially a punishment of sin, or reward of virtue. In Judaism, the Heavenly realms could fulfill Maimonides’ Principle of faith in Reward and Punishment. Rather, it is concerned with the process of individual Tikkun (Rectification) of the soul. In Kabbalistic interpretation, each Jewish soul is reincarnated enough times only in order to fulfil each of the 613 Mitzvot.<\/p>\n Once all the Sparks are redeemed to their spiritual source, the Messianic Era begins. In Kabbalah, from its initial Medieval form onwards, Creation is described as a descending Chain of spiritual Worlds of cause and effect. The new 16th-century Kabbalistic paradigm of Isaac Luria extends the meaning of this with the concept of the holy sparks. Creation is a continuous process of Divine vitality. All physical and spiritual Creations only continue to exist due to the immanent Divine Ohr (“Light”), from God’s Will to create, that they constantly receive. This immanent flow forms the spark of holiness in any Created form. This teaches that the true essence of anything is only its Divine spark within, that gives it continual existence. If the light were to be withdrawn, the creation would cease to exist. This complete dependence on Divinity is hidden in this lowest physical realm, but the souls and angels of successively higher spiritual realms are nullified to the Divine Unity, in successively higher degrees. This explains the statement of Isaac Luria that even stones possess a subtle form of soul. With the focus in Lurianic Kabbalah on Cosmic Tikkun rectification, accordingly every leaf also possesses a soul that “came into this world to receive a rectification”.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Gilgul\/Gilgul neshamot\/Gilgulei Ha Neshamot\u00a0describes a Kabbalistic concept of reincarnation. In Hebrew, the word gilgul means “cycle” and neshamot is the plural for “souls.” Souls are seen to “cycle” through “lives” or “incarnations”, being attached to different human bodies over time. Which body they associate with depends on their particular task in the physical world, … <\/p>\n |